About The Holy Ashram

The ashram is situated in India near the Nepal border. This is the place where southern boundary of Nepal touches the northern boundary of India.

The place is renowned to be known as Lakhimpur[Khiri] and has a cold, fresh atmosphere. Since the ashram is situated above the sea level, the view from here is pleasant as river, lakes, forest can be seen clearly. If the weather is clear then the Himalaya can be seen and its beauty can be enjoyed. The ashram is surrounded with greenery all around and as a result remains cold all over the year. The Farms nearby are always green and full of good crops, because the area receives plenty of rainfall every year. People here are happy with the surroundings and whether.

How Did The Ashram Come Into Existence?

The present guru of ashram is Shri. Kshama dev ji and the present director is Shri. Guruman dev ji. Both are away from the pains and pleasures of this material world. They are the blessed disciples of late Shri. Vishal dev ji.

Late Shri. Vishal Dev ji had been to Mustafabaad for his preaching's. He found the environment to be favorable for his health and body. He told his disciples Shri. Kshama dev ji and Shri. Guruman dev ji regarding his views. Both of them took his golden words as a challenge and took an oath to build a ashram at this place. The ashram was built to suit the needs of Shri. Vishal dev ji and today it has turned to be a beautiful, well built, spacious and a visitable place which gives peace and satisfaction. The development of the ashram is in progress in full swing.

Sources Of Finance For Ashram

In order to complete the planned projects within the ashram, financial assistance is needed. Some times the devotees donate their savings whole heartedly for this noble cause and sometimes we receive donations from the government.

This helps us to take the projects to next level towards completion.

How And Why Was The Creation Of The Monastery?

The present Guru of the Tapobhoomi Monastery is Sri chama Dev Ji. The Present director of the monastery is Shri Guruman Dev Ji, who is the disciple of ultimate, divine and the brilliant Sant Shri Vishal Dev Ji. Once upon a time Shri Vishal Dev Ji had been visited Musthafabad.

Environment to suit their body-health expenditure had monastery's climate of Tpobhumi. He has told to his disciple Shri Chama Dev Ji and Shri Guruman Dev Ji that the place is suitable for both health and the practice and we liked it. After listening to these immortal words Shri Chama Dev Ji and shri Guruman Dev Ji, has been adopt to develop a Monastery according to their Guru Shri Vishal Dev Ji. Now it has become an idyllic retreat monastery in India.

Why Was The Name Of The Monastery Tapobhoomi Sadguru Vishwakalyan Aashram?

Monastery is a word of spiritual, but its jewelry and the analysis is the Tapobhoomi and the practice. Wind on Earth of Mustafabad, the brilliant, stunning & ascetic Guru Shri Vishal Dev Ji has done the austerity with the intensive thinking and knowledge. His disciple has also done the practice under Shri Vishal Dev Ji with lots of devotion and resolution. There are approx 100 seekar are engaged in austerity of under Shri Vishal Dev Ji in the holy land of Mustafabad. Today, in the present simple, quiet nature of our holy Guru Sri chhama Dev Ji also expenditure his time in austerity and the practice constantly from the year 1965 at Mustafabad. The 45 Years has been spent of Shri Guruman Dev ji and Shri Aman Saheb in the austerity and the practice.

hat's why, the name of Mustafabad monastery has been named with " Tapobhoomi Sadguru Vishwakalyan Aashram". Now Mustafabad is also known as meditation point of sants, where the human from all over India and Nepal come with huge ratio to take advantage of Peace knowledge, the art of living and to take lots of blessings from the Sants and Gurus. Tapobhoomi Monastery Kabir Dham in Mustafabad is now very much renowned in all over India as well as different countries. It's really a holy land of Shri brilliant sant Chama Dev ji and the colorable place is worth to visit.

आदमी जितना अपने दुखों से दुखी नहीं है ,उससे ज्यादा दूसरों के सुखों से दुखी है | ईर्ष्या के कारण |